"UDeminyakeni ethile ngiyakhathazeka ukuthi amaconsi oketshezi aqhamuka emlonyeni kadokotela ohlinzayo noma abasizi bakhe angadala ukutheleleka emanxebeni eziguli ». Saqala kanjalo isifundo esinesihloko esithi "Ekusetshenzisweni kwemaski ngesikhathi sokusebenza"we UProfesa Paul Berger, udokotela ohlinzayo waseFrance, phambi kweParis Surgical Society ngoFebhuwari 22, 1899.
Lapho imaski izalwa
Isifihla-buso, uphawu lwesimo esibucayi esibhebhethekisayo lokho kwasifaka esimweni esisamukela kancane, ngemuva kokusitshela ukuthi akusizi ngalutho izinyanga, manje sekuze kwaba yisibopho ngesinqumo. Futhi mhlawumbe kuzoba njalo isikhathi eside.
Ukunquma ukuthi zisetshenziswe nini okokuqala kunzima, kepha sinezinkomba ezithile. Cishe maphakathi nekhulu le-800 isazi sokuhlanzeka saseJalimane uCarl Flügge kufakazele leyo ngxoxo ejwayelekile yayingasabalalisa amaconsi avela emakhaleni nasemlonyeni igcwele amabhaktheriya ukuthelela isilonda sokuhlinzwa e eqinisekisa isidingo semaski ukuyigwema.
Isivele isetshenziswa ku-Renaissance
Kepha ngaphambili kakhulu ukuthi isayensi yezokwelapha yaqonda ukuthi amabhaktheriya namagciwane angantanta emoyeni futhi asigulise, abantu babenezimaski ezenziwe ngcono ukumboza ubuso babo.
UChristos Lynteris uyakutshela, ofundisa eMnyangweni Wezenhlalakahle Yomphakathi eNyuvesi yaseSt Andrews, uchwepheshe emlandweni wamaski wezokwelapha. Futhi unikeza isibonelo se- eminye imidwebo evela esikhathini se-Renaissance, lapho kubonakala khona abantu bemboza amakhala abo ngamaduku ukugwema izifo.
Ubhadane lwe-bubonic lwango-1720
Kukhona nemidwebo evela ngo-1720, odweba i- Indawo yaseMarseille yesifo se-bubonic, lapho abagibeli bamangcwaba bathwala izidumbu ngendwangu ezisonge ngomlomo nangamakhala.
Ngaleso sikhathi, kepha, babekwenza ukuze bazivikele emoyeni ngoba, ngaleso sikhathi, kwakukholakala ukuthi lesi sifo sasisesibhakabhakeni, sivela phansi. Kodwa-ke, kwakungu-1897 lapho odokotela baqala ukugqoka imaski yokuqala unomphela egumbini lokuhlinzwa: sibonga indoda yaseFrance uPaul Berger.
Kusuka edukeni ukuze kuhlungwe
Ngamafuphi, yize zibonakala zingumkhiqizo olula, empeleni kuthathe ngaphezu kwekhulu leminyaka ukudala lezi zinsiza zokuhlanzeka njengalezo esizidinga kakhulu manje. Kepha ngaphezu kwakho konke ukubenza baphumelele ngempela.
Okokuqalaempeleni, babedlula nje iduku eliboshwe ebusweni, futhi abakwazanga ukuhlunga umoya. Ngaphezu kwakho konke okunye, bebevimbela udokotela ukuthi angakhwehleli noma athimule ngqo emanxebeni esiguli.
Amaski wokuhlunga okuhlinzwayo angafinyelelwa ngisho nangaphezulu: empeleni, kwaqubuka isifo eManchuria, esikwaziyo manje njengeNyakatho yeChina ekwindla ngo-1910 ukwenza udokotela ogama lakhe linguLien-teh Wu aqonde ukuthi ukuphela kwendlela yokuqukethe ukutheleleka okusakazeka emoyeni kwakuyizimaski zokuhlunga.
Futhi-ke wahlakulela uhlobo olunzima lukaphethini nokotini, ukusonga ngokuqinile ebusweni futhi engeza kulo izingqimba eziningana zendwangu yokuhlunga ukuhogela. Ukusungulwa kwakhe kwaba yintuthuko futhi, phakathi kukaJanuwari noFebhuwari 1911, ukukhiqizwa kwamamaski okuphefumula kwaya ezibalweni ezimba eqolo, kwaba okubalulekile ekulweni nokubhebhetheka kwesifo.
Imaski ye-N95 njengoba sazi ukuthi ivunyelwe ngoMeyi 25, 1972, futhi kusukela lapho ubuchwepheshe buye benza kwaba nokwenzeka ukuthuthukisa umkhiqizo ngokuya ngokwengeziwe, kushiya kungashintshiwe, kokuhle noma okubi kakhulu, ukwakheka, okusalokhu kufana nokaDkt. Wu.
L'articolo Amaski, kusuka edukeni ukuhlunga: umlando wesesekeli esibalulekile empilweni yethu entsha kubonakala kungowokuqala IO Owesifazane.
