"Noma ngubani ongakwazi ukuziyala makalalele", wabhala uNietzsche. Futhi wengeza “Ongaphezu koyedwa okwaziyo ukuziyala, kodwa usekude kakhulu nokwazi ukuzilalela”. Theukuzibamba, ukwazi ukuthi singazibusa kanjani, yikho okusivumela ukuba siqondise ukuphila kwethu. Ngaphandle kokuzithiba sisengozini ikakhulukazi ezindleleni ezimbili zokukhohlisa nokubusa: eyodwa yenzeka ngaphansi komkhawulo wokwazi kwethu kanti enye isobala kakhulu.
Okwenza uthukuthele uyakulawula
Ukuzithiba yikho okusivumela ukuthi siphendule kunokuthi sisabele. Lapho sesikwazi ukulawula imicabango nemizwelo yethu, singanquma ukuthi sizosabela kanjani ezimweni. Singanquma ukuthi impi ikufanele yini ukulwa noma uma, kunalokho, kungcono ukuyiyeka.
Lapho singakwazi ukulawula imizwelo yethu nemibono yethu, sivele sisabele. Ngaphandle kokuzithiba, asikho isikhathi sokuzindla nokuthola isisombululo esingcono kakhulu. Sivele sizidedele. Futhi ngokuvamile lokhu kusho ukuthi othile uzosikhohlisa.
Impela, imizwa ibinamandla kakhulu eguqula ukuziphatha kwethu. Intukuthelo, ikakhulukazi, imizwa esicindezela kakhulu ekwenzeni futhi esishiya singenasikhala esincane sokuzindla. Isayensi isitshela ukuthi intukuthelo ingumzwelo esiwubona ngokushesha futhi onembe kakhulu ebusweni babanye abantu. Iphinde yembula ukuthi intukuthelo ishintsha imibono yethu, ithonya izinqumo zethu futhi iqondise ukuziphatha kwethu, idlulele ngalé kwesimo esiyiqalile.
Ngemva kokuhlasela kwe-11/XNUMX, isibonelo, lapho abacwaningi abavela e- I-Carnegie Mellon University bazama ukuhlola isimo sokuthukuthela kubantu, bathola ukuthi akuthinti nje kuphela umbono wabo wengozi ngokuphathelene nobuphekula, kodwa futhi nemibono yabo ngezehlakalo zansuku zonke ezinjengokuthatha ithonya kanye nokuthandwa kwabo kwezombangazwe.
Uma sicasukile, izimpendulo zethu ziyabikezelwa, ngakho-ke akukhona nje ukuqondana ukuthi okuningi kokukhohlisa komphakathi esibhekene nakho kusekelwe esizukulwaneni semizwa efana nentukuthelo kanye nezimo ezivame ukuhambisana nakho, njengokucasuka nentukuthelo. . Eqinisweni, okuqukethwe okunamandla amakhulu okusakazeka ku-inthanethi yikho okudala intukuthelo nokucasuka. Abacwaningi abavela ku- I-Beihang University bathole ukuthi intukuthelo iwumzwelo ovame kakhulu ezinkundleni zokuxhumana futhi inomphumela we-domino ongaholela ekushicilelweni okugcwele intukuthelo okufika kumazinga amathathu okuhlukana nomlayezo wokuqala.
Uma sisabela ngokukhethekile siqhutshwa intukuthelo noma eminye imizwa, ngaphandle kokuyihlunga ngokuzithiba, siyasikisela futhi kulula ukusilawula. Yiqiniso, leyo nqubo yokulawula ngokuvamile ivela ngaphansi kwezinga lokuqaphela, ngakho asikwazi ukuba khona kwayo. Ukuze uyisebenzise, kungaba okwanele ukuma isekhondi ngaphambi kokusabela ukuze uthole futhi ukulawula i-Nietzsche ebhekisela kukho.
Uma ungenawo umqondo ocacile wendlela yakho, othile uzokunqumela yona
“Akuwona wonke umuntu ofuna ukuthwala umthwalo walokho okungayaliwe; kodwa benza izinto ezinzima kakhulu uma ubayala ", U-Nietzsche uthe ebhekise ekuthambekeni okwandile kokubalekela izibopho zethu futhi sivumele abanye basinqumele.
Ukuhlakulela ukuzithiba kusho futhi ukuqaphela ukuthi sinesibopho ngezenzo zethu. Nokho, lapho abantu bengazimisele ukuthwala lowo mthwalo wemfanelo, bakhetha ukuwushiya ezandleni zabanye ukuze bazinqumele.
Icala elaqala ngo-Ephreli 11, 1961 eJerusalema elibhekene no-Adolf Eichmann, u-lieutenant colonel we-Nazi SS kanye nothishanhloko obhekene nokudingiswa kwabantu abaningi okwaqeda izimpilo zamaJuda angaphezu kwezigidi eziyisithupha, kuyisibonelo esibi kakhulu sokuhoxiswa kokulawula.
UHannah Arendt, isazi sefilosofi esingumJuda esazalelwa eJalimane esabalekela e-United States, wabhala lapho ebhekana no-Eichmann: "Naphezu kwemizamo yomshushisi, noma ubani wayekwazi ukubona ukuthi le ndoda yayingeyona inunu [...] ubukhazikhazi benhliziyo [...] yikho okwakubeka kusengaphambili ukuthi abe isigebengu esikhulu kunazo zonke ngesikhathi sakhe [...] hhayi ubulima , kodwa ukungakwazi ukucabanga okunelukuluku neqiniso ".
Lo muntu ubezithatha njengomuntu "igiya elilula lomshini wokuphatha ". Wayevumele abanye ukuthi bamnqumele, bamhlole futhi bamtshele ukuthi enzeni. U-Arendt wakubona lokhu. Wayeqonda ukuthi abantu abavamile bangenza izenzo ezimbi lapho bevumela abanye bazinqumele.
Labo ababalekela imithwalo yabo yemfanelo futhi abafuni ukulawula ukuphila kwabo bayovumela abanye ukuba benze lo msebenzi. Phela uma izinto zingahambi kahle, kulula ukusola abanye nokubheka izimbuzi kunokuhlola unembeza womuntu, ukhulume amazwi ahlabayo. mea Culpa futhi usebenzele ukulungisa amaphutha enziwe.
Umqondo we Ubermensch yaseNietszche iya kolunye uhlangothi. Umbono wakhe we-superman ungumuntu ongaphenduli muntu ngaphandle kwakhe. Umuntu onquma ngokwesimiso sakhe sezindinganiso, unentando yensimbi futhi, ngaphezu kwakho konke, uthatha umthwalo wemfanelo ngempilo yakhe. Le ndoda ezinqumela yona ayikuvumeli ukusetshenziswa amandla angaphandle, ingasaphathwa eyokuthi abanye bayitshele indlela okufanele iphile ngayo.
Labo abangakathuthuki a locus yokulawula ngaphakathi kanye nokuntuleka kokuzimisela bazodinga imithetho ecacile evela ngaphandle futhi ibasize baqondise impilo yabo. Ngakho-ke amanani angaphandle athatha indawo yama-eigenvalues. Izinqumo zabanye ziqondisa izinqumo zabo. Futhi bagcina sebephila impilo ekhethwe ngomunye umuntu.
Imithombo
Umlandeli, uR. et. Al. (2014) Intukuthelo Inomthelela Kakhulu Kunenjabulo: I-Sentiment Correlation ku-Weibo. PLoS ONE: 9 (10).
Lerner, JS et. Al. (2003) Imithelela Yokwesaba Nentukuthelo Ezingcupheni Ezibonwayo Zobuphekula: Ukuhlolwa Kwenkundla Kazwelonke. Isayensi Yezinqondo; 14 (2): 144-150.
U-Hansen, CH & Hansen, RD (1988) Ukuthola ubuso esixukwini: umphumela wokuphakama kwentukuthelo. J Pers Soc Psychol; 54 (6): 917-924.
Umnyango Labo abangakwazi ukuzibamba kuzofanele balalele, ngokusho kukaNietzsche yashicilelwa okokuqala ngo Ikhona lePsychology.
