… Kwaqedwa ukwephula umthetho phakathi kweSonto neBrahelhels
USara Cariglia
"Inkathi Ephakathi yazalwa ingaphansi kwengcindezi yocansi lwamahhala olucindezelwa kakhulu yiSonto LamaKhatholika, futhi oluthola ngendlela eyimfihlo ”. Ukukuqinisekisa nguprofesaU-Angelo Giuseppe de Micheli, uprofesa waseyunivesithi wase I-Clinical Psychology eMilan, intatheli, nombhali wezincwadi eziningi zokwelashwa kwengqondo. Umhlaziyi akazigodli ekutsheleni ama-anecdotes amnandi maqondana ne- izixhumanisi zothando owezangoma ezithakathayo, abafelokazi abanenkanuko, abapristi abanenhliziyo ebabayo, abesifazane abahloniphekile nabashayi bezinsimbi othandweni. Impela yizindaba zabo zangasese nezothando ezinothando ezibeke indlela yokuphila nokukhulelwa inkanuko kuyo yonke iNkathi Ephakathi.
Ekuqaleni kwakuyisenzo. Cha, ekuqaleni kwakuyizocansi, kusho isaga. Kakhulu ukuthi ubulili bangesikhathi esidlule bususelwe endabeni ka-Adamu no-Eva, bobabili abaxoshwe eNsimini yase-Edene ngemuva kokulunywa okwesabekayo kwesithelo esinqatshelwe. Kusukela lapho kuya phambili, emehlweni esonto, abesilisa nabesifazane bazofaniswa nezilwane ezingakwazi ukulawula izifiso zazo zocansi. Izilangazelelo ezizolungiswa nge-Umthetho kaMose, owabeka umthetho we- Isigwebo sentambo kubo bonke labo ababa nobuhlobo bobulili nezihlobo, abantu bobulili obufanayo nezilwane.
Inothi lokwazi: ngeNkathi Ephakathi futhi abapristi babengashada futhi babe nezingane. Abesilisa nabesifazane esikhundleni salokho bangenza uthando, kepha inhloso kuphela bekufanele kube ukuzala. Ngokuphathelene nobulili, empeleni, amaRoma asendulo ayenemicabango eminingi kunaleyo yangenkathi ephakathi: “Uma izikhundla zocansi zabaseRoma sizithola emifanekisweni yasePompeii, okuwukuphela kwesimo sothando esanikezwa eNkathini Ephakathi leso isithunywa sevangeli, okuvela ngqo embonweni wesonto - Uyaqhubeka uthisha - Ukungakhulumi nge- ucansi lomlomo nolwangemuva, bobabili babebhekwa njengamunye umkhuba owesabekayo".
Emakhulwini eminyaka adlule, kuze kufike ekukhanyisweni, umbuzo wezono zenyama uzolawulwa ngabefundisi ngendlela enzima kakhulu nengcindezelayo. Lokhu kufakazelwa inqwaba yamatilongo ejele azokwanda njengamakhowe ekuqaleni kwekhulu lesihlanu nelesithupha. "Isibonelo, ngesikhathi sikaCharlemagne (768-814), amajele abeka isibopho se-deda ocansini izinsuku ezingama-250 ngonyaka kwezingama-365"Icacisa ingcweti, iqinisekile ukuthi iNkathi Ephakathi impela iyisikhathi esichazwa ngokwenziwa kwamademoni emzimbeni, kodwa futhi ngomthamo omuhle Ukuya ocansini okungokwemvelo nokwephula umthetho.
Phakathi kwamajele amadala kunawo wonke akubonwa ngisho nombhishobhi waseWorms (unyaka ka-XNUMX). ivimbela ukusetshenziswa kwamaphutha okufakelwa. Ngokuka-de Micheli, ukugqama kobulili bangezikhathi eziphakathi kuyakhulunywa ezindabeni ezimfushane ze UMesser Boccaccio(1313-1375). Umqondo wothando lwasenkantolo wakhula, nokho, eminyakeni engamakhulu amabili ngaphambili, ngo-1100: “ uthando lwasenkantolo oludumile nothando olungcolile luhlatshelelwa ngabakwaTroubadours - Kuchaza u-Micheli - Akunakuphikwa ukuthi uthando lwasenkantolo ludlula konke phakathi kukaLancelot noGuinevere". UWilliam IV wase-Aquitaine (1086-1126), obizwa nge-Il Trovatore, ubhekwa njengesibonelo, umbethi wezinsimbi wokuqala ngqa emlandweni. UWilliam wayethanda ukuhlazisa umphakathi ngamagama angcolile, ikakhulukazi lapho ekhuluma ngezitho zangasese zabesifazane.
Ngenkathi ngakolunye uhlangothi amadoda ezikhathini zasendulo avunyelweuthando lwenkantolo, ngakolunye babedelela ubungqingili. Kangangokuthi, ngemuva kuka-1200, amacala amabi kakhulu kuzoba yiwo ucansi. Ukuphela kwendawo lapho i-sodomy ivunyelwe futhi ivunyelwe khona yisihogo. Ukunqunywa izitho zomzimba, ukushiswa nokulenga kulenga inshuwalense. Ngakolunye uhlangothi, abapristi bobungqingili babephakanyiswa emakhejini ashiywe elenga, futhi babulawa yindlala. "Ngisho nabakwa-Templars bazosolwa ngobungqingili futhi bashushiswe ngalokhu " kwengeza u-de Micheli, owaziyo ukuthi amakhulukhulu eminyaka axaka kakhulu kwezocansi kwakuyilawo ahlobene neNkathi Ephakathi Ephakathi (kuze kube unyaka ka-1000) “Sinemibhalo engandile efakazela okwenzeka ngempela ekamelweni. Siyazi ukuthi abaningi balala lapho, ngesimo esibuhlungu sokuthi kuze kube ngu-1600 asizange sigeze. Umpheme ozungeze umbhede ubusebenza ngokunembile ukuvikela ubumfihlo ekuhloleni amehlo ".
I-anecdote enelukuluku, yembula udokotela wezifo zengqondo, ithinta indawo esake senza ucansi kuyo: "Impela bekungeke kwenziwe ngemoto, kubhekwa ukuthi izimoto zazingekho ngisho ngaleso sikhathi. THE izindawo ezazithandwa kakhulu kwakungamasonto, okwathi phakathi nesonto zazihlala zilahliwe ”.
Lokhu okungapheli umzabalazo phakathi kwenyama nomoya, phakathi kocansi nobuKristu, izoba maphakathi nayo yonke iNkathi Ephakathi. UProfesa uyachaza: "Isonto, kuze kufike ekukhanyisweni, belilokhu liyinkosikazi; empeleni, ngabefundisi ababusa ngezinsuku zesonto lapho ucansi luvunyelwe khona: cha ngoLwesihlanu, akukho Mgqibelo, alikho iSonto. Ditto ngezinsuku zePhasika, uKhisimusi kanye nePentekoste. Ukuzila isikhathi eside kakhulu kwenzeka ngosuku lwePhentekoste futhi kwathatha izinsuku ezingamashumi ayisithupha ”.
Izindawo ezazithandwa kakhulu ngamasonto, ayehlala engenamuntu phakathi nesonto
Abefundisi, ngaphezu kwalokho, bagxeka njengezimo zikadeveli bonke abantu, eNkathini Ephakathi Ephakeme, ukubukisa ngobudoda babo izicathulo ezikhombe ezinde. Kubonakale kunokuhlobana okusondelene phakathi kwe- ubude bethiphu lesicathulo futhi i ubude bepipi. Njengokungathi lokho akwanele, abanye besilisa babegcwalisa izitho zabo zangasese ngoseyili ukuze bazenze zibonakale zivelele, ukuze bakhange ukubheka kwabesifazane ngisho nangokwengeziwe. Kepha maqondana nokukhipha isisu: "Wayezolahlwa. Maphakathi neNkathi Ephakathi, budedengu ukukhipha isisu basebenzisa isiqu sesilimo esidliwayo esinamagatsha anamanzi noma itiye elilungiselelwe ngamaqabunga e-oleander ".
Ngenkathi iSonto ngeNkathi Ephakathi likukwamukela ukukhishwa kwesisu, ngakolunye uhlangothi igunyaza izindawo zezifebe okuyinto ayithatha esikhundleni sobubi obudingekayo: “Inothi lokwazi? Ama-brothels avale usuku olulodwa kuphela ngonyaka, ngoLwesihlanu Oluhle - uthisha uyacacisa - Isonto empeleni lalibubekezelela ubufebe ngoba lathi ukujabulela ngokukhokha kusho ukujabulela ngaphandle kwesono ”. Okufanayo UTommaso d'Aquino(1225-1274) ungummeli omkhulu wezocansi ezikhokhelwayo; uyiqhathanisa nendle yebhilidi, engeyinhle ukubukwa kodwa edingekayo.
Kuthiwani ngebhande lobumsulwa lapho izincwadi zangekhulu leshumi nesishiyagalolunye zihloniphekile. Lo mkhuba wavumela umyeni ukuthi avalele izitho zangasese zomkakhe uma esehambele izimpi zokulwela izindlalifa efeni: "Ngamanga amakhulu - iqinisekisa uchwepheshe - amabhande obumsulwa awakaze abe khona; akukaze kutholakale iminonjana yemibhalo yomlando efakazela leli qiniso ”.
“Owesifazane womphakathi usesemphakathini lokho okuyi-cloaca esesakhiweni: thatha i-cloaca nakho konke
isigodlo sizotheleleka "
(USt. Thomas Aquinas, iDe Regimine Principum IV, 14), umthombo iTreitio.it
Ukukhuluma ngemibhalo, imibhalo yangenkathi yangezikhathi zakudala iyakujabulela ukubhuqa kulokhu "kuvalwa" ngokocansi, ize ivele imithondo ekhulumayo. Indaba isitshela ngo kusolwa umthondo ngokuwina intokazi. Lesi sigwebo sihlanganisa ukusinqamula ngokusihlukanisa nendoda okwakungeyaso. Kepha kuzoba yikhulu leshumi nesishiyagalolunye kuphela elizokwenza impicabadala ngocansi, kuphetha u-de Micheli: “Akuyena uLeopardi oweza nodoli osayizi wokuphila naye ngenqola? Kwakungekhona ngaye yini ukuthi waphupha ngothando? ".
Ukuheha kokuzijabulisa ngokocansi akuphelanga ngokuxoshwa noma ngokuqaqanjelwa ngokomzimba, isabelo esikhulu se ukuzingelwa kwabathakathi, okwalandela inkathi yangenkathi ephakathi, kuvela kokubili ekungazini nasekucabangeni ukuthi amantombazane ampofu ayezijabulisa ngodeveli noma nabameleli bakhe. Kepha ngenkathi iSonto LamaKatolika lizama ukumvimbela, injabulo enkulu yanweba ububanzi bayo besenzo kuzo zonke izigaba zenhlalo futhi yathola ukubonakala okukhulu ngokwengeziwe.
umthombo: i-vanilla magazine
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