Ama-tattoos akuyona into yesimanje, besilokhu sidweba imizimba yethu izinkulungwane zeminyaka. Eqinisweni, izibonelo zokuqala zama-tatoo zazisemuva kwezidumbu ezomisiwe zaseGibhithe zango-2000 BC, yize kwathi lapho kutholakala indoda yeqhwa kwabonakala ukuthi lo mkhuba wawusuvele ujwayelekile eminyakeni engama-5.200 XNUMX eyedlule.
UJoann Fletcher, umcwaningi eMnyangweni Wezemivubukulo e-University of York, ucabanga ukuthi ngaleso sikhathi ama-tattoos ayedlala indima yokwelapha futhi esebenza njengohlobo lokuzijabulisa phakathi nezigaba ezinzima kakhulu zempilo. Ngempela, ama-tattoos asendulo ayesetshenziselwa ukubonisa onkulunkulu.
Ama-tattoos abuye atholakala ezinsaleleni ezigqunyiwe zezinye zezinkambiso zasendulo zangaphambi kweColumbian zasePeru naseChile, kanye nezidumbu ezitholakala oGwadule lwaseTaklamakan eChina, cishe ngonyaka we-1200 BC.
Nokho, eYurophu yanamuhla, ama-tattoo asakazeka lapho uKaputeni Cook ebuya eSouth Seas ngo-1769. Abanye bamatilosi akhe bahlabeka umxhwele kakhulu ngemidwebo yamaPolynesia kangangokuba bazenzela eyabo. Ngakho i-tattoo yaba yisibonakaliso sesibindi futhi ukusetshenziswa kwayo kamuva kwasakazeka kwamanye amaqembu ezenhlalo.
Namuhla, ama-tattoos athandwa kakhulu, ikakhulukazi phakathi kwezizukulwane ezintsha. Eqinisweni, kulinganiselwa ukuthi umuntu oyedwa kwabathathu abasha ophakathi kuka-18 no-35 eSpain une-tattoo okungenani eyodwa. Lokhu kuthambekela phezulu kuye kwavusa isithakazelo sabanye abacwaningi, abaphenye ngemininingwane engokwengqondo yabantu abadwetshwa.
Ama-tattoo akho avezani ngawe?
Ucwaningo olwenziwe e-University of Westminster luqashe iqembu labantu ukubona ukuthi kukhona yini umehluko phakathi kwabantu abangatholwanga ama-tattoo kanye nalabo abakwenzile. Bathola izici ezintathu ezihlukile kuphrofayli engokwengqondo yabantu abadwetshwa:
1. Ungumuntu ophumayo
Ama-extroverts ajwayele ukubandakanyeka kakhulu emisebenzini yezenhlalo futhi azi kakhulu ngamathrendi amasha, ngakho-ke akumangazi ukuthi nawo akhombisa ukuthanda kakhulu ama-tattoos. Laba bantu baxhumana kakhulu ngomfanekiso wabo, ngakho-ke kuyaqondakala ukuthi bafuna ukuyivuselela futhi bafake imininingwane enenjongo kubo futhi ibe yizindawo zokukhomba ebudlelwaneni nabanye.
2. Ufuna okuhlangenwe nakho okusha
Ukuthola i-tattoo, ikakhulukazi eyokuqala, kuyinto entsha. Ngakho-ke akumangazi ukuthi lezi zingqondo zokusebenza kwengqondo zithole ukuthi abantu abane-tattoo bavame ukuvuleleka kokuhlangenwe nakho futhi babafune ngenkuthalo. Bangabantu abathanda kakhulu futhi abangavinjelwe abafuna ukuzijabulisa nokuzijabulisa. Kepha futhi bangabantu abakuthola kunzima ukugcina onkhe umkhuba, ukwenza imikhuba nokubhekana nesithukuthezi.
3. Udinga ukuzizwa uhlukile
Lapho isidingo somuntu sikhulu ukuzizwa ehlukile, kulapho efuna ukwehluka kakhulu kwabanye. Iphrofayili engokwengqondo yabantu abane-tattoo ikhombisa ukuthi le midwebo esemzimbeni iyindlela yokuziveza nokwakha ubuwena. Ziyindlela yokuxhumana nezwe ukuhlukile kwabo kanye namagugu abalulekile kubo. AmaTattoos abasiza ukuba bazihlukanise ngokwabo ngezimpawu ezibonakalayo.
Imithombo
Swami, V. et. Al. (2012) Umehluko wobuntu phakathi kwabantu abaqoshiwe nabangewona ama-tattoo. I-Psychol Rep; 111 (1): 97-106.
I-Lineberry, C. (2007) AmaTattoos. Umlando Wasendulo Futhi Ongaqondakali. Ku: I-Smithsonian Magazine.
Umnyango Iphrofayili yezengqondo yabantu abadwebile: izici ezi-3 ezihlukile yashicilelwa okokuqala ngo Ikhona lePsychology.
