"Indoda engalizwa izwi lezinkondlo ingowezizwe", Goethe wabhala. Siphila emphakathini okusolakala ukuthi usukile ebugebengwini, kepha sifunda izinkondlo ezimbalwa futhi ezimbalwa. Ushintsho kumanani wethu nezinto eziseqhulwini kuchaza lokhu okuphikisanayo: sinolwazi oluningi, kepha sithanda ukufunda okuncane ukuze sijabule. Siyawaqonda amagama kepha izincazelo zawo ezifihlekile ziyasiphunyuka.
Izinkondlo, empeleni, zingukudla komphefumulo. Kuvusa imizwa. Dlala ngamagama nezincazelo. Ilandela imithetho yayo. Ngokukhululekile. Isizathu sogibe. Iphunyuka kubasayinisi abakhawulelwe. Ivula ama-horizons amasha. Funa ukuqwashiswa. Khuthaza ukugeleza.
Mhlawumbe yikho konke lokhu lapho umuntu efunda izinkondlo ezingaphansi. Mayelana nalokhu, isazi sefilosofi uByung-Chul Han ukholelwa ukuthi sithuthukisa ukwesaba izinkondlo njengomphakathi ngoba asisamukeli lezo zinxushunxushu zemibhalo okumelwe sixhumane nazo ngokomzwelo nangobuhle.
Sisebenzisa ulimi lwe-pragmatic olunqunyelwe uhlamvu lwalo lokudlala
UHan ucabanga ukuthi ezikhathini zakamuva siliphungulile iqhaza lendima yolimi, sayibeka kumuntu odlulisa imininingwane futhi akhiqize izincazelo. Ngokuxhamazela kwansuku zonke, ulimi seluphenduke ithuluzi elisebenziseka kakhulu, laphucwa abakhombisi balo. Ngokusobala, "Ulimi njengendlela yokwaziswa ngokuvamile alunabo ubukhazikhazi, aluyengisi", njengoba uHan esho.
Emphakathini wanamuhla asinaso isikhathi sokuma futhi sijabulele inkondlo edlala ngolimi futhi iqhubekisele phambili umcabango ongaphezu kokwenza. Kugcwaliswe ukushesha kwansuku zonke, "Asikwazi ukubona ubujamo obuzikhanyela bodwa", ngokusho kukaHan.
Impela, “Ezinkondlweni umuntu uthokozela ulimi lwakhe. Ulimi olukhandlayo nolufundisayo, ngakolunye uhlangothi, alunakujatshulelwa […] Kunalokho, ulimi ludlala izinkondlo. Umgomo wezinkondlo ubuyisela injabulo yawo olimini ngokugqekeza kakhulu umnotho wokukhiqizwa kwencazelo. Inkondlo ayikhiqizi " futhi emphakathini othanda ukukhiqizwa, imiphumela nezinhloso, ayikho indawo yokuhlala kulokho ukuphela kwenjabulo.
“Izinkondlo zenziwa zizizwe futhi zibonakala kulokho ezikubiza ngokuthi yi-superabundance kanye ne-signifiers […] Ukweqisa, ubuningi babakhombisi, yikhona okwenza ulimi lubonakale lungumlingo, lunezinkondlo futhi luyenga. Lona ngumlingo wezinkondlo ”. Ngokwesinye isandla, “Isiko lolwazi lilahlekelwa yilowo mlingo […] Siphila esikweni elinencazelo elinqaba isayinisi, ifomu, njengelingasho lutho. Inobutha nenjabulo nefomu ", Kuchaza uHan.
Ngokungafani nencazelo, ebaluleke kakhulu, abakhombisi babhekisa kumafomu nakwizimpawu. Incazelo isho okuqukethwe, umqondo noma umqondo ngenkathi okhombisayo eyinkulumo yawo, indlela okuqukethwe ngayo, umqondo noma umqondo odluliswa ngayo. Noma kunjalo, "Izinkondlo umzamo wokusondela ngokuphelele ngezimpawu", njengoba uJuan Ramón Jiménez abhala. Ezinkondlweni, okushiwoyo kubalulekile njengoba kushiwo.
Siphuthume kakhulu namuhla ukufika kokuqukethwe futhi siqonde umbono. Sifuna ukufinyelela enhliziyweni yendaba. Futhi lokhu kusiholela ekutheni sikhohlwe isici sokudlala esisefomini nasezinkulumweni. Ngalesi sizathu, izinkondlo ezizwakala ngokomzwelo zinendawo encane emphakathini wanamuhla.
Ubuvila bokuqonda kanye nokuba yize komphefumulo
Iqiniso lokuthi sifunda izinkondlo ezimbalwa futhi ezimbalwa aligcini nje ngenxa yokulahla kwethu abantu abasayina namafomu, kepha futhi linomsuka esikweni elikhulayo lokulungiswa kwezepolitiki. Ngokwesiko elibeka imithetho engaphuleki ngokwengeziwe, izinkondlo zivukela umbuso futhi zeqa umthetho ngoba zidlala ngokungacabangi nangokungaqondakali, ziphikisana ngokuqinile nalokho kukhiqizwa kwencazelo nje.
Izinkondlo zidlala nabangakhulumi. Zivulekele ukutolikwa. Bangena endaweni yokungaqiniseki. Futhi lokhu kudala ukuzonda okungaphezulu nangaphezulu kithi. Kusenza sizizwe singakhululekile, njengokungathi sihamba enkundleni yezimayini. Kulo mongo, izinkondlo ngokwazo zimele isenzo sokuvukela umphakathi okhiqizayo.
Ngaphandle kokungaphatheki kahle kwezenhlalo, izinkondlo zidinga nomsebenzi wokuqonda izinto abaningi abangasazimisele ukukwenza. Ngemuva kwakho konke, abafundi abaningi bajwayele ukufunda nokuhumusha umbhalo kusuka ku-syntax yawo ecacile neqondile. Lokhu kusho ukuthi siqeqeshelwe ukuqonda umbhalo ngokushesha futhi "ngomshini". Sifunda ngesizathu. Kepha njengoba le nkondlo idlula ku-syntax engaqondile, abantu abaningi bakuthola "kungaqondakali".
I-syntax yayo eyingqayizivele, ama-tropes ayo nezingathekiso zayo kuguqula umqondo wethu wokuthi "sishesha". Akunandaba ukuthi sizama kanzima kangakanani, akukho okuhlukile ekufundeni umbhalo. Lokhu kusenza singakhululeki. Kusiphoqa ukuthi sibheke amanye amaphuzu okusetshenziswa, imvamisa ngaphakathi kwethu.
Ibeka u-Octavio Paz, inkondlo ngayinye ihlukile futhi umfundi ngamunye kufanele afune okuthile kuyo, kepha imvamisa lokho abakutholayo yilokho abakuphethe ngaphakathi. Uma simatasa kakhulu sibheke ngaphandle, sigxile esikweni lokukhiqiza futhi sijwayele ulimi oluhle kakhulu, ukufunda izinkondlo kuzoba yize kakhulu futhi kuqinise umsebenzi. Ngemuva kwalokho siyadela. Asiqapheli ukuthi lokhu kwehluleka ukudlala nabasayinisi ukukhombisa ukungakwazi ukudlala ngokujabula ngaphezu kwalokho okunikezwayo nokulindelwe empilweni.
umthombo:
UHan, B. (2020) Ama-desaparición de los rituales. UHerder: IBarcelona.
Umnyango Kungani sifunda izinkondlo ezimbalwa futhi ezimbalwa? yashicilelwa okokuqala ngo Ikhona lePsychology.
