Kunokuthiwa ezemidlalo, ekuhlalutyweni kwayo okunzulu, unayo ubuso obubini. Kwaye njengengqekembe yemali, elinye icala liyilwe ngononophelo njengelinye. Nangona kunjalo, phantse rhoqo, abo bangabanini banomdla ngakumbi kwisiqingatha esinye kunesinye: ngokuqhelekileyo - kwaye kungekhona ngokungalunganga - lowo une "inani elincinci” nto leyo ebonisa ukubaluleka kwayo. Kodwa ukuba oku bekubaluleke ngakumbi, bekuya kuba yintoni imvakalelo yokunikezela ngononophelo nengqalelo nakwimveliso yecala elichaseneyo?
Umdlalo unobuso obubini: kwelinye icala - obo "inani elincinci"- sibona ukukhululeka okuchazwe kakuhle kwembaleki, iqela, i umqeqeshi nayo yonke into emva kwayo. Ukufuna ukushwankathela ngefomula enye: ixabiso lezemidlalo inikwa ngabo bavelisa umdlalo ngokwawo - imveliso yokuzonwabisa, ubuchule kunye nenkcubeko.
Noko ke, kwelinye icala kukho abo banandiphayo konke oku. Okanye kunoko: hayi kakhulu umbukeli, kodwa ukubaliswa kwamabali ezemidlalo leyo idluliselwe kokugqibela. Le yiloo nxalenye yengqekembe ebonwa ngumntu wonke, kodwa apho abambalwa banikela ingqalelo ngokwenene. Kunokwenzeka, namhlanje, ukucinga naluphi na ukhuphiswano ngaphandle kwayo ulamlo phakathi komdlali kunye nomlandeli? Yintatheli ehlawulayo mito umdlali omkhulu, kanye njengoko umhlalutyi unika a umgangatho wesine kugqatso. Kwaye kukho imithetho ecacileyo, mhlawumbi engabhalwanga, eyenza umboniso ube nomtsalane ngakumbi.
ukuxoxa ligama elisiya lisiya lingena kwisigama sesiTaliyane, kwaye ndibasizela ababulali abalandelelanayo besiNgesi, kodwa ukuyiguqulela ngo "narration", nangona yamkelekile, ayikachani ngokupheleleyo. Enyanisweni, ibinzana lesiTaliyane alikabi nazo iintsingiselo ezithile eziye zavela kwisiNgesi (umzekelo omnye ngaphezu kwayo yonke into, ithuba lokunxulumanisa eli gama kunye nayo nayiphi na inkalo yonxibelelwano, kunye nendlela yokunxiba ekuseni).
Lo mkhuba une a isakhiwo esinzima, kodwa iziseko ziqinile kwaye zinomgca: yintoni enye yeyona nto ibalulekileyo kwezemidlalo ngumahluko phakathi iqhawe e umchasi. Kwimeko yethu olu lwalamano lunolunye olukhethekileyo, enyanisweni iindima ziyatshintshana. "Umntu ombi" akunakwenzeka ukuba ahlale embi ngonaphakade (kwaye ngokuphambene); olu khetho luxhomekeke kuwe ngokuyinxenye Kumbalisi, kodwa ngakumbi kumbukeli.
Kukwayinyani ngokufanayo ukuba imbaleki enobuntu obuqinileyo inokunikela uncedo olukhulu ekwakheni isimilo sikabani. I-biathlete yaseFransi UEmilien Jacquelin waphambana lonke uluntu kwinqanaba Le Grand-Bornand, kodwa ngaba ngeyaba nexabiso elifanayo ngaphandle kokuba iflegi ye-tricolor iwangawangise kwinqanaba lokugqibela elithe ngqo kwaye ezo ngalo zinebhongo zawela phambi kwesifuba? Ukubhabha, kulingisa ngeengalo, ze wout van aert kuloyiso lwenqanaba lesine loKhenketho, “iigrimaces” – ukutsho okuncinci – kwe Petter Northug okanye itshokhwe ejulwe emoyeni LeBron James. Konke oku kwenza kube lula ukutshintsha ukusuka iimbaleki a uphawu.
Ngoku siza kwimpikiswano enkulu. Apha ukucinga kwam kumisa ekudibaneni kweendlela: emva kwexesha le Izithsaba zeTennis eziNtathu (Federer, Nadal kunye noDjokovic) kunye ne Ibhola phakathi kukaMessi noRonaldo (Cristiano), kubonakala kunzima ukwenza imingeni emitsha kumashumi eminyaka. Kodwa ngasiphi isizathu?
Enye into enokwenzeka yimbali: siyakwazi ukuzixabisa ezi dynamics kuphela xa zifikelela esiphelweni kwaye siqala ukuzikhumbula.
Enye inokwenzeka i-banal ngakumbi kwaye ithe ngqo: siphakathi ixesha lotshintsho kwaye kufuneka siyeke ukulinda.
Ngokuqinisekileyo izichaso ezichasene nale ntetho zinokuphindaphinda: ukuhlala kwihlabathi lebhola ekhatywayo, ithemba elikhulu libekwe kwiduel phakathi kweHaaland neMbappe. Nangona kunjalo, eyokuqala idlala eNgilani, ngelixa enye iyalela umthethoI-Île-de-France: kukho iiyantlukwano ezininzi kakhulu ukuba zikwazi ukwenza uthelekiso olungekho nje "intetho yebar". Kwibhayisekile ezindleleni kukho a IBimbo ngaphezu kwesi sijikelezi-langa akakafumani umchasi ofanelekileyo (ozelwe nguTadej Pogacar), nangona umngeni othi "Van Aert-Van Der Poel" uhlala unomdla. Ngelishwa, nangona kunjalo, umdla wabakhweli ababini udibana kuphela kwinxalenye yexesha lonyaka.
Okokugqibela, makhe sijonge kwi-NBA, eyona ntshatsheli yebhola yomnyazi ephezulu emhlabeni: umkhwa osele uqalile ngowokuthathela ingqalelo okugqithisileyo kwiikontraka kunye ukhetho lomdlali. Sithetha kancinci imisesane kunye nee-dynasties, ngoku amagama angenangqondo - ngakumbi okwesibini, ngaphandle kweGolden State, into ekhethekileyo. Umphumo othe ngqo kukuba ukukhuphisana phakathi kwee-franchise ngoku kuye kwahlala kuphela kwiintliziyo zabalandeli, kodwa kuncinci okanye akukho nto kwabo babandakanyeka ngokuthe ngqo. Ukuthetha ngokubanzi akusebenzi kancinci, ke umzekelo wokugqibela endiwuphakamisayo yi-odyssey eyenziwa nguDurant no-Irving, ulangazelela umsindisi bakhuphe eBrooklyn.
Imidlalo iyatshintsha ngokuqinisekileyo kunye nayo iindlela zokuyixela ziyatshintsha, kodwa ukuba sifuna ukuthelekisa ezi ntshukumo nezo zolwimi (ihlala imalunga nonxibelelwano), singatsho ngokuqinisekileyo ukuba igrama ngoku ichazwe kakuhle. Ngokuqinisekileyo, amaxesha alinganiselweyo alinganiselweyo kunye nemilinganiselo emitsha emininzi esinokulandela kuyo yonke into eyenzekayo emhlabeni yenza ukuba loo mithetho iphantse ingabonakali. Enyanisweni olona tshintsho aluyiyo igrama, kodwa ngokulula imilo. Ukusuka kwirediyo ukuya kwiTV, ukusuka kwiTV ukuya umchachazo kwaye ngoku enkosi kuTwitter ithuba lokunxibelelana ngexesha lokwenyani kunye neentatheli kunye neengcali.
Ngamafutshane, indaleko eqhubekayo. Nangona kunjalo si- kwaye siya kuhlala sithandana ngamagama ambalwa, alula, amandulo:
Kwakukho
Omnye
Ixesha...
Kuba isiqingatha semidlalo senziwe ngabantu, esinye isiqingatha sentsomi kunye neemvakalelo.
L'articolo Ukhuphiswano malungcwaliswe Ukusuka Imidlalo ezelwe.
