"Nabani na ongakwaziyo ukuziyalela makathobele", Ubhale uNietzsche. Kwaye wongeza "Ngaphezulu kokuba umntu eyazi indlela yokuziyalela, kodwa usekude kakhulu ekwazini ukuzithobela". L 'ukuzibambaUkwazi indlela yokuzilawula, yeyona nto isivumayo ukuba silawule ubomi bethu. Ngaphandle kokuzeyisa sikhuseleke ngakumbi kwiindlela ezimbini zokuphatha kunye nokulawula: enye yenzeka ngaphantsi komqobo wokuqonda kwethu kwaye enye icace gca.
Nabani na okucaphukisayo ulawula wena
Ukuzithiba yinto esivumela ukuba siphendule kunokuba siphendule. Xa sikwazi ukulawula iingcinga neemvakalelo zethu, sinokugqiba ngendlela esiza kuziphendula ngayo kwiimeko. Singathatha isigqibo sokuba kufanelekile ukuba kuliwe okanye ukuba, endaweni yoko, kungcono ukuyiyeka ihambe.
Xa singakwazi ukulawula iimvakalelo zethu kunye neminqweno, siphendula nje. Ngaphandle kokuzeyisa, akukho xesha lokucinga kwaye ufumane esona sisombululo sisiso. Sivele saziyeka sahamba. Kwaye oku kuhlala kuthetha ukuba kukho umntu oza kusikhohlisa.
Ewe, iimvakalelo bezinamandla kakhulu ezithi zenze isimilo sethu. Ingqumbo, ngakumbi imvakalelo esona siqhubela phambili ukuba sisebenze kwaye isishiya neyona ndawo incinci yokucinga. Inzululwazi isixelela ukuba umsindo yimvakalelo esichonga ngokukhawuleza kunye nangokuchanekileyo ebusweni babanye abantu. Ikwaveza ukuba umsindo utshintsha imbono zethu, uphembelela izigqibo zethu kwaye usikhokele kwindlela esiziphatha ngayo, sidlulele ngaphaya kwemeko ebisuka kuyo.
Ekuvukeni kohlaselo lwe-11/XNUMX, umzekelo, xa abaphandi abavela kwi ICarnegie Mellon University ngokuzama ukwenza imeko yomsindo ebantwini, bafumanise ukuba ayichaphazeli nje umbono wabo wobungozi ngokubhekisele kubunqolobi, kodwa nakwimibono yabo yeziganeko zemihla ngemihla ezinje ngokuba nefuthe kunye nokukhetha kwabo kwezopolitiko.
Xa sinomsindo, iimpendulo zethu ziyaxelwa kwangaphambili, ke ayisiyonto ilindelweyo ukuba uninzi lokuziphatha gwenxa esijamelene nako kusekwe kwiimvakalelo ezinje ngomsindo kunye namazwe ahlala ehamba nawo, njengokucaphuka kunye nomsindo. Ngapha koko, umxholo onamandla amakhulu okusasazeka kwi-Intanethi ngoyena ubangela umsindo kunye nengqumbo. Abaphandi be University of Beihang bafumanise ukuba umsindo yeyona mvakalelo ixhaphakileyo kwiinethiwekhi zonxibelelwano kwaye inefuthe ledomino elinokukhokelela kupapasho oluzaliswe ngumsindo ukuya kuthi ga kwiidigri ezintathu zokwahlukana nomyalezo wokuqala.
Xa sisabela kuphela ngenxa yomsindo okanye ezinye iimvakalelo, ngaphandle kokuzicoca ngokuzilawula, siyacetyiswa kwaye kulula ukuba sisebenzise. Ewe, oomatshini bolawulo bahlala bekho ngaphantsi kwenqanaba lokuqonda, ngenxa yoko asibazi ubukho bayo. Ukuyicima, kunganele ukuyeka umzuzwana ngaphambi kokuphendula kwakhona kulawulo apho iNietzsche ibhekisa khona.
Ukuba awunalo uluvo olucacileyo malunga nomendo wakho, umntu othile uya kukuthathela isigqibo
“Asinguye wonke umntu ofuna ukuthwala umthwalo wento engayalelwanga; kodwa benza ezona zinto zinzima xa ubayalela ", U-Nietzsche uthe ebhekisa kutyekelo oluxhaphakileyo lokubaleka kuxanduva lwethu kwaye abanye bagqibe ngathi.
Ukuphuhlisa ukuzeyisa kukwathetha ukuqonda ukuba sinoxanduva lwezenzo zethu. Nangona kunjalo, xa abantu bengafuni ukuthatha olo xanduva, bakhetha ukulushiyela ezandleni zabanye ukuze bathathe isigqibo.
Ityala elaqala ngo-Epreli 11, 1961 eJerusalem nxamnye no-Adolf Eichmann, u-lieutenant colonel we-Nazi SS kunye nenqununu ejongene nokugxothwa kwabantu abaninzi okwaphelisa ubomi bamaJuda angaphezulu kwezigidi ezi-6, ngumzekelo ogqithileyo wokuthinjwa kolawulo.
UHannah Arendt, isithandi sobulumko samaJuda esazalelwa eJamani esabalekela eUnited States, wabhala xa wadibana noEichmann: "Ngaphandle kwemizamo yomtshutshisi, nabani na wayenokubona ukuba le ndoda yayingeyiyo irhamncwa [...] elithozamisayo [...] yeyona nto yayimenza abe sesona saphuli-mthetho sikhulu ngexesha lakhe [...] Kwakungebobubhanxa, kodwa ukwazi ukungakwazi ukucinga ".
Le ndoda yayizithatha njenge- "izixhobo ezilula zomatshini wolawulo ". Wayevumele abanye ukuba bathathe isigqibo ngaye, bamkhangele kwaye bamxelele ukuba enze ntoni. UArendt wakuqonda oku. Wayeqonda ukuba abantu abaqhelekileyo banokwenza izinto ezothusayo xa bevumela abanye ukuba bathathe isigqibo ngabo.
Abo babalekayo kuxanduva lwabo kwaye abafuni kulawula ubomi babo baya kuvumela abanye ukuba bathathe lo msebenzi. Emva kwayo yonke loo nto, ukuba izinto zihamba gwenxa, kulula ukutyhola abanye kwaye ujonge i-scapegoats kunokuvavanya isazela sakho, MEA culpa kwaye usebenze ukulungisa iimpazamo ezenziwe.
Ingcinga ye Übermensch yaseNietszche iya kwelinye icala. Umxholo wakhe ophakamileyo ngumntu ongaphenduliyo nakubani na ngaphandle kwakhe. Umntu othatha isigqibo ngokwenkqubo yakhe yexabiso, unentsimbi kwaye, ngaphezulu kwako konke, uthatha uxanduva ngobomi bakhe. Le ndoda izimiseleyo ayizivumeli ukuba ilawulwe yimikhosi yangaphandle, ngakumbi ke ayivumeli abanye ukuba bayixelele ngendlela ekufanele iphile ngayo.
Abo bangenzanga indawo yokulawula ngaphakathi nangokunqongophala kwamandla baya kufuna imigaqo ecacileyo evela ngaphandle kwaye ibancede baqondise ubomi babo. Kungoko amaxabiso angaphandle athabatha indawo ye-eigenvalues. Izigqibo zabanye zikhokela izigqibo zabo. Kwaye baphela bephila ubomi obukhethwe ngumnye umntu.
Umda:
Umlandeli, R. et. Al. (2014) Umsindo unefuthe elingaphezulu kovuyo: ulungelelwaniso lweemvakalelo e-Weibo. PLoS ONE: 9 (10).
Lerner, JS et. Al. (2003) Iziphumo zoloyiko kunye nomsindo kwiingozi ezibonwayo zobunqolobi: kuvavanyo lwentsimi yeSizwe. Iingcali zeNzululwazi; 14 (2): 144-150.
UHansen, CH kunye noHansen, RD (1988) Ukufumana ubuso esihlweleni: isiphumo somsindo esiphakamileyo. J Pers Soc Psychol; 54 (6): 917-924.
Umnyango Abo bangakwaziyo ukuzilawula kuya kufuneka bathobele, ngokukaNietzsche yaqala ukupapashwa ngo Ikhonkco lePsychology.
