Il nesiqhumiso ikeyiki esandula ukubhakwa. Inkqubo ye- umbono yefanitshala endala kwagogo. Pha uvakalelo yempepho yasentwasahlobo yentsasa ngaselwandle. Ingqondo yethu inako ukusisa kude naxa sime endaweni enye. Zingaphi izihlandlo esenzeka ngazo silahleke kwiingcinga zethu nakwiinkumbulo zexesha elidlulileyo? Xa isenzeka sizinqumle kwinyani engqonge thina, silibale yonke into ephambi kwamehlo ethu kwaye Sifumene amaxesha sele siphila okanye kwi ikamva elifanelekileyo ukuba siyathanda ukuphupha.
Nangona kunjalo, ayinguye wonke umntu onamandla okucinga kwaye ayisiyo pragmatism okanye ukungabikho koyilo. Yinyani imeko yengqondo, ebizwa "ipatheni".
Ithetha ntoni "aphantasia"
Kwinkulungwane ye-XNUMX BC, UAristotle ichaze "intelekelelo" Njani amandla okucinga. Ukuba nentelekelelo kuthetha ukwazi ukucinga Phambi kwamehlo akho iimeko, abantu nezinto eneneni, zisekelwe kuphela ezingqondweni zethu. Kwangelo xesha, ngenxa yomfanekiso ngqondweni, ayisiyi kukhumbula kuphela imifanekiso ebonakalayo kodwa engqondweni ivumba, incasa, izandi kunye nemibono eyahlukeneyo ehambelana iitattoo.
Okuchasene nesi sakhono sengqondo, nangona kunjalo, kuthatha igama elithile, elile ipatheni. Eli gama libonisa ukuba imeko ye-neurological yeyomntu ngamnye ayinakubona ngqondweni, ngokungathi iliso lengqondo liyimfama. Izazinzulu ziye zaphawula ukuba esi sifo sichaphazela njani Iipesenti ezi-3 zabemi, Ibonakalisa ngaphezu kwayo yonke into njenge ukungakwazi ukugcina imifanekiso ebonakalayo kwimemori kwaye ngenxa yesi sizathu ibizwa ngokuba "ubumfama bengqondo".
Ukufumanisa le meko
Nangona iimeko ze-aphantasia zinqabile, kangangeminyaka emininzi oku kuphazamiseka kwengqondo kuhlala kulityalwa. Ngapha koko, owokuqala ozamile ukuyizisa kuye wonke umntu ukuba ayithathele ingqalelo UFrancis Galton kunye ne studio apho badibene khona Ukuqina kunye nokuba serendipity. Ixesha le-Victorian lobukrelekrele lavula i-poll libuza amanene angamaNgesi cinga isidlo sakho sakusasa kwaye bachaze ngokusemandleni abo imeko ethe yazibonakalisa ezingqondweni zabo. Phakathi kwezinto ezininzi ezithandabuzayo kunye nokuvuma okumbalwa, uGalton uqaphele ukuba abanye babazana bakhe bababonelela umfanekiso ophelileyo nongacaciswanga kakuhlengaphandle komzamo wokukhumbula ukutya kwabo kwasekuseni kwasekuseni.
Ngelishwa, isifundo sikaGalton silityelwe iminyaka emininzi, kubandakanya neziphetho, esele zibonisiwe indlela umbono ocinga ngayo wawungahlukanga, kodwa ukuba thaca uluhlu olubanzi kakhulu kwaye ibanzi, kodwa kusafuneka ihlolwe. Inqaku lakhe lisandula ukubuyela ekukhanyeni nasekuqwalaselweni luluntu lwenzululwazi. Ngokukodwa, ngo-2016, uGqr. UAdam Zeman, Ingcali yezengqondo kwiYunivesithi yase-Exeter, ngokuqinisekileyo wayila igama "ipatheni". Ukusukela ngoko baqala ngokuthe chu ukukhangela okuninzi isalfure unobangela yale meko kwaye uqhubeke Iziphumo Eziza kubomi bemihla ngemihla babo bachaphazelekayo.
Zithini izizathu ze-aphantasia
Izifundo ezivela kwiDyunivesithi yase-Exeter kunye no-Adam Zeman zijolise kakhulu kwizizathu ezikhokelela koku kusilela kwengcinga. Kwafunyaniswa ukuba abanye abantu banengxaki ye-aphantasia ye izizathu zokuzalwa, abanye ngenxa isigulo okanye iimeko zangaphambili Ukanti abanye bayiphuhlisa emva ungenelelo lotyando. Kubonakala ngathi kukho oothixo unxibelelwano nezinye iimeko zemithambo-luvo, njenge synesthesia, okanye ukudideka kwembono yeemvakalelo zesikhuthazi, kunye iprosopagnosia, intsilelo yenkqubo yemithambo-luvo eyenza ukuba kube nzima ukubona izinto ngokubanzi ebusweni babantu.
Ke, ngokuchanekileyo kuba akunakwenzeka ukuba kulandelwe unobangela omnye onokuthi uchaze esi sifo, abaphandi baphande ukuba kwenzeka ntoni kwingqondo yabo bane-aphantasia. Kubonakala ngathi obu bumfama bengqondo kufuneka budibaniswe ukungakwazi kwenkqubo yengqondo ukwakha iimodeli zokudibanisa ezinxulunyaniswe nokubonakalayo. Ngokubanzi, lonke uvuselelo olubonakalayo, kodwa nazo zonke izinto ezishukumisayo ezivela kwezinye izivamvo ezine zokuqonda, zinazo ifuthe kwingqondo kwaye ushiye kuyo "umbhalo". Xa sifuna ukukhumbula into, siya kuphinda siyifumane loo makhi ishiyekileyo ezingqondweni zethu kwaye siyibuyisele ekukhanyeni. Kwingqondo yabantu abane-aphantasia konke oku akwenzeki kwaye, ke, ayisiyiyo kuphela amandla okucinga asesichengeni, kodwa ubuqambi, inkumbulo okanye isenzo sokuphupha.
Ukuphila nolu bumfama bengqondo
Phambi kokuphinda kufunyanwe isifundo se-psychology seGalton kunye nophando olutsha olwenziwe nguAdam Zeman, i-aphantasia, ukongeza ekubeni ayinalo negama lokwenyani, khange ithathelwe ingqalelo ziingcali. Konke oku kuyenza icace indlela Abantu abaphethwe yiyo banokuphila ubomi obuqhelekileyo Ngaphandle kwaleyo mizuzu xa bacelwa ukuba basebenzise amandla athile engqondo adityanisiweyo, enyanisweni, ekucingeni, kubuchule bokuyila nakwiphupha. Bahlala bezama imeko yokugula xa uceliwe bekhumbula ubuso babantu ababaziyo kodwa azikho ecaleni kwabo okanye kwizihlandlo ezifanayo.
Ngaphaya koko, isiphumo se-aphantasia siyabonakala kwi nokugcinwa njalo njalo ukukwazi ukuphupha. Ngelixa umntu onomfanekiso-ngqondweni angabalekela kwinyani engqonge yena ngokubalekela engqondweni yakhe nakumava akhe amnandi angamaphupha ebusuku, i-aphantasius iyasilela kwaye abanakho ukwakha amava engqondo.
Ngaba lukhona ulungiso lwe-aphantasia?
Okwangoku uphando lusamile iyaqhubeka e akukho lonyango lwe-aphantasia. Ubungqina babo banengxaki kuwo bubonisa ukuba le ntsilelo ayibuthathi kakubi okanye ibubeka esichengeni ubomi babo bantu banayo, kodwa, kuyo nayiphi na imeko, aba bantu baziva ukuba kukho into engekhoyo. Siyathemba ukuba isayensi kunye nesayikholoji inokwenza inkqubela phambili kweli cala.
Ifonti articolo: Alfeminile
