Lokacin da nake karatun falsafa, an sanya wasu masana falsafa a matsayin "masu tunani kyauta". Wasu kuma basa. Tsohon ya sami kulawa kaɗan. Na biyu, daki-daki. Kuma wannan ya sanya ƙararrawa a cikin ni. Domin idan ba kai mai tunani bane, baka tunani.
Idan tunani yana da alaƙa da ƙa'idodi kuma dole ne ya bi rubutun, ya zama mai dawwama. Kuma a lokacin ne zamu daina tunani. Ipso gaskiya.
Dakatar da tunani yana da haɗari sosai. Mun zama mai saukin kamuwa da magudi. Muna fuskantar haɗarin haɓaka matsanancin matsayi wanda wani zai kula sosai don cin gajiyar ni'imar su. Don haka mun zama motocin atomatik bayan umarnin wasu.
Rikicin karya: zamu iya hada kai koda kuwa muna tunani daban
Coronavirus ya juya duniya zuwa babbar bayyanar gaskiya wasa tare da motsin rai. Rigor da haƙiƙa suna haskakawa ta wurin rashi yayin da muke jan su cikinbayani (yawan bayanai). Gwargwadon bayanan da kwakwalwarmu ke karba, zai yi mana wahala mu gyara, muyi tunani mu fada cikin rikici. Wannan shine yadda karfin tunanin mu ya ragu. Kuma wannan shine yadda tsoro ya ci nasara a wasan.
A cikin waɗannan lokutan, munyi magana game damahimmancin tausayawa da kuma damar sanya kanmu a madadin wani, yarda da raunin mu da kuma dacewa da rashin tabbas. Munyi magana game da son rai kuma jaruntaka, na sadaukarwa da ƙarfin zuciya. Duk ƙwarewar yabo da halaye, babu shakka, amma abin da ba'a tattauna ba shine tunani mai mahimmanci.
Amfani da kalmomi iri daban-daban, saƙo bayyananne ya fito fili ya zama bayyane: lokaci yayi da za a taimaka, ba kushe ba. "Tunawa" an fassara ta sosai kuma an sanya ta cikin mutunci saboda haka babu wata tantama cewa ba'a yarda da ita ba, saidai a waɗanan ƙananan ƙwayoyi da zasu zama marasa illa kuma sabili da haka sam basu da wani amfani.
Wannan imanin ya gabatar da mawuyacin hali saboda taimako baya karo da tunani. Abubuwa biyu ba su da ma'amala da juna, akasin haka. Zamu iya hada karfi, koda kuwa bamuyi tunani iri daya ba. Kuma irin wannan yarjejeniya ta fi karfi saboda ta fito ne daga mutane masu karfin gwiwa wadanda suke tunani da yanke shawara da yardar kaina.
Tabbas, wannan shirin yana buƙatar ƙoƙari na ilimi mai wuya. Yana buƙatar mu buɗe kanmu ga matsayi daban da namu, muna yin tunani tare, muna samun maki ɗaya, duk mun ba da kai don cimma manufa ɗaya.
Saboda ba mu cikin yakin da ake bukatar makauniyar biyayya ga sojoji. Labarin yakin yana kashe tunani mai mahimmanci. La'anci duk wanda bai yarda ba. Yana sallama ta hanyar tsoro.
Wannan makiyin, akasin haka, an ci nasara da hankali. Tare da ikon duba gaba da kuma tsammanin abubuwan da zasu faru, don tsara ingantattun tsare-tsaren aiki bisa hangen nesa na duniya. Kuma tare da sassaucin tunani da ake buƙata don daidaitawa da sauya yanayi. Fadada mahimmin tunani shine mafi munin abin da zamu iya yi.
Yin tunani na iya ceton mu
"Tsarawa da aiwatar da alluran rigakafin al'adu da ake buƙata don kare bala'i, tare da mutunta haƙƙin waɗanda ke buƙatar allurar, zai zama aiki mai gaggawa kuma mai sarkakiya," ya rubuta masanin ilimin halittu Jared Diamond. "Fadada fannin kiwon lafiyar jama'a don hada kiwon lafiyar al'adu zai zama babban kalubale a karnin da ke tafe."
Wadannan "allurar rigakafin al'adu" sun faro daga barin kallon talabijin da kuma fadada fadakarwa game da magudin watsa labarai. Suna tafiya ta hanyar bincike don ma'ana ɗaya tsakanin mutum ɗaya da kuma sha'awar gama gari. Suna tafiya ne da zaton aiki na neman ilimi. Kuma suna cikin tunani. Free idan ya yiwu.
Abun takaici, tunani mai mahimmanci kamar ya zama abokin gaba na farko, daidai lokacin da muke buƙatar sa sosai. A cikin littafin "Muqala kan yanci“, Masanin falsafar Ingilishi John Stuart Mill ya bayar da hujjar cewa rufe bakin ra'ayi shi ne "Wani nau'i ne na mugunta".
Idan ra'ayi ya yi daidai, to an yi mana fashi "Na damar canza kuskure don gaskiya"; kuma idan ba daidai bane, an cire mana zurfin fahimtar gaskiyar a cikin nata "Haɗuwa tare da kuskure". Idan kawai mun san ra'ayinmu game da batun, da wuya wannan: ya bushe, ya zama wani abu da aka koya da zuciya, ba a gwada shi kuma ya ƙare da zama kodadde da rashin rai.
Madadin haka, dole ne mu fahimci hakan, kamar yadda masanin falsafa Henri Frederic Amiel ya ce, "Imani ba gaskiya bane saboda yana da amfani." Ofungiyar jama'a masu tunani da yardar rai na iya yanke shawara mafi kyau, ɗaiɗaikun jama'a da kuma gama gari. Wannan al'umma ba ta buƙatar sa ido don bin ƙa'idodin hankali. A zahiri, baya ma buƙatar waɗannan ƙa'idodin saboda yana bin hankali.
Thinkingungiyar tunani zata iya yanke shawara mafi kyau. Yana iya ɗaukar nauyin masu canji da yawa. Ba da murya ga bambance-bambance. Tsammani matsaloli. Kuma, tabbas, samo mafita mafi kyau ga kowane membobinta.
Amma don gina wannan al'umma, kowane membobinta dole ne su ɗauki aiki mai wuya na "Ku yi yaƙi da abokin gaba wanda ya kafa sansani a cikin kanku", kamar yadda Sally Kempton ta ce.
Entranceofar Yaushe za mu daidaita madaidaiciyar tunanin tunani? aka fara bugawa a cikin Kusurwa na Ilimin halin dan Adam.
