Thesoyayya platonic ya kasance kuma yana ci gaba da kasancewa tsakiyar matani daban-daban daga marubuta, mawaƙa da masana falsafa. Lokacin da mutum yayi ƙoƙari ya bayyana shi nan da nan ra'ayin wani ya zo a zuciyarsa kauna ta ruhaniya, fito da kowane janyewar jiki. Ji tsarkakakke mara sharadi, amma wanda wani lokacin yakan zama unattainable kuma ba zai yiwu ba a zahiri. Koyaya, tsawon shekaru, soyayyar platonic ta mamaye fiye da ɗaya ma'ana kuma ya bayyana kansa a cikin yanayi daban-daban. Bari mu gano mafi kyau abin da yake.
A asalin soyayyar platonic
Kamar yadda zaku iya tsammani daga sunan, kalmar "platonic love" ta fito ne daga Plato, Falsafa dan Girka wanda ya rayu a Athens tsakanin 428 da 348 BC A lokacin rayuwarsa, Plato ya rubuta kuma yayi magana game da soyayya a yawancin ayyukansa, yana haɗa shi da maganin manyan abubuwan falsafancinsa. A cewarsa, a zahiri, gaskiya zata kunshi abubuwa biyu masu zaman kansu tsakanin su, da siffar - kuma an fahimta azaman ruhu ne kuma na duniyar ra'ayoyi - da kuma Materia. A cikin mutum mun same su duka a cikin rabuwa tsakanin rai da jiki.
Wannan ka'idar ta hadu da manufar soyayya tun Cradilo, inda Plato ya fassara eros “as wani abu da yake gudana daga waje“, Ta idanu. Daga baya, ya shiga cikin wannan batun a cikin Taro inda ya samo asali tun daga haihuwar allahn Eros kuma ya bayyana darajoji iri daban-daban na soyayyar ɗan adam. A cewar tatsuniyar, Eros an haife shi ne daga ƙungiyar Poros, allahn wayo, da Penìa, wannan shine talauci, wanda ya tilasta kansa akan allahntakar maza. Tuni daga wannan zamu fahimci yadda aka haifi Eros daga bukatar mallakar abin da ba ku da shi.
Sabili da haka, bisa ga falsafar sa, ƙaunar Platonic zata sami matakin farko wanda kawai aka tsara ta kyan jiki. Wannan jin yana tasowa a gaban wani abin kyau jiki, wanda, duk da haka, yana kaiwa zuwa mataki na gaba. Don haka, bin kyawawan halayen mutum, ƙauna tana yin tunani kyawun ruhi, ko duniya ta ciki na wannan mutum. Sai kawai daga baya, don Plato, tasirin eros ya tashi sama, yana cire haɗin kansa daga kowane irin abu, yana mai da hankali akan cikakkiyar duniyar tunani, na ilimi da kuma na saggezza.
Saboda haka, a ce tsarkakakke da ruhaniya a matsayin "Platonic" na iya bayyana azaman ma'anar da ba daidai ba idan kun yi nazari a tsanake game da tunanin Falsafa, saboda a gare shi wannan jin daɗin koyaushe shirin jiki na farko kuma ya kai ga shayialaddamarwa daga siffar wani ɗan adam, don yin la'akari da "manyan abubuwa a rayuwa“, Irin wannan kamar kyau a kanta.
Daga soyayya a cewar Plato zuwa ma'anar soyayyar da ba za'a iya riskar ta ba
Don haka, zai zama na ɗabi'a a tambayi dalilin da ya sa a yau tare da ƙaunataccen soyayya muke nufi a jin katsewa gabaɗaya daga jiki kuma cewa ta taso daga mai jan hankali ko kuma cewa shi ne ma 'ya'yan itace da kwatanci. Duk wannan ana iya gano ta zuwa tattaunawar ta wannan ma'anar na adabin zamani, inda muka samu a matsayin farkon mai bayyanawa Dante. A zahiri, wannan ya riga ya wakiltar tsohuwar ƙaunar Platonic ta yau cortese na mawakin Florentine da na da'irar marubuta masu alaƙa da shi. A cikin waɗannan waƙoƙin ƙaunatacciyar mace ta shahara ga Dante Beatrice, ba a daukaka shi daga jiki da mahangar zahiri, amma ta mahangar na ruhaniya. Kusan ita mace ce wanda ba za'a iya samunsa ba da wanda mawaki zai iya kawai musayar kallo ko aƙalla 'yan kalmomin gaisuwa.
Wannan ma'anar soyayyar platonic an nanata shi sosai da Falsafar Renaissance shugaban Marsilius Ficino. Don faɗar gaskiya, masanin falsafar Italiyan shine farkon wanda yayi amfani da wannan kalmar a zahiri kuma da ita ya nuna soyayya wacce ke mai da hankali akanciki kuma akan halayen mutum. Koyaya, a cewar Ficino, wannan jin yana iya kasancewa a ciki kawai duniyar ra'ayoyi, wannan duniya ce cikakke kuma mara lalacewa. Wannan gaskiyar ba ta isa ga maza ba kuma saboda haka ne soyayya Platonic ke ɗaukar ma'anar ba kawai ta ɗabi'a mai tsabta ba, har ma da ba zai yiwu ba kuma ba zai yiwu ba.
Soyayyar Platonic a yau
Bayan sake duba canjin da nasarar tunanin platonic, abu ne na al'ada tambaya menene yau da kuma yadda take bayyana kanta. Ya kunshi ji na ruhaniya wanda ba ya ƙunsa da dangantaka ta zahiri. Don haka faɗi, ana iya fahimtar shi azaman platonic soyayya soyayya mai nisa ko da daya ba a biya shi ba. Dayawa sunyi imanin cewa za'a iya bayyana shi da platonic soyayya wannan ana haifuwarsa kowace rana tsakanin dubban mutane akan daban Dating app. A zahiri, har sai an sami haɗuwa ta ainihi, sanin wani ta hanyar ƙawancen ƙa'ida za a dogara da shihankalin mutum kuma ba akan sha'awar jiki ba.
Koyaya, kamar ƙaunatacciyar soyayya, soyayyar platonic na iya samun mummunan sakamako - ma'ana, zai iya zama ma daidaitacce. Samun hoto gaba daya ware daga gaskiya ed wuce gona da iri na abokin zaman ka ko na wani kyakkyawan mutum da zai so kasancewa tare da kai ya sa kowa ya fice ba tare da bambanci ba, saboda ba wanda zai taɓa biyan buƙatun da ake buƙata.
Soyayya Platonic ko abota?
Kafin mu kammala, bari mu bayyana banbanci tsakanin soyayyar Platonic da abota. Iyakokin da ke tsakanin waɗannan jiyun biyu na iya zama da wahalar ganowa idan kuna cikin abin da ake kira "friendzone“: Abokin da muke da shi tsawon rayuwa ba zato ba tsammani yana da ƙarancin aboki kuma muna son ƙarin abu daga wannan ƙawancen. A wannan yanayin yana aiki gaskiya ilimi ta bangaren duka biyu: ya zama dole a fahimta idan tambaya ce ta soyayya saboda matsi haɗin kwakwalwa da wahala wanda za'a iya karɓa tsakanin abokantaka ko kuma idan ya haɗu zuwa wannan jin daɗin wani yanayin jiki ma wasiyya da son zuciya.
Tushen labarin Alfeminile
