"Ndiyazi nje ukuba andazi nto", USocrates uthe. Kwaye ngaloo magama ayibonisanga kuphela enkulu ukuthobeka kwengqondo, kodwa ikwabeka ukuthandabuza kumanqwanqwa. Ukuthandabuza kuye kwaye kuyaqhubeka ukuba liqabane labacingeli abakhulu. Ukucinga ngokukhululekileyo kunye nokuguqula kuvela kumathandabuzo. Kuphela ngokucela umngeni kwezona nkolelo zinzulu kunye neenkolelo esinokuthi siye ngaphaya kwento esiyithathela phezulu kwaye sakhe into eyahlukileyo neyethu.
Ngelishwa, kule mihla amathandabuzo ahlala ehlazisiwe ngelixa enika imbeko kwingcinga enye etya iinyaniso ezingashukumi. Nangona kunjalo, ukujongana neengxaki ezinzima ezixhotyiswe ngokuqinisekileyo kunye nenyaniso kukhokelela kuphela kwiimpazamo ezinkulu.
Ukungathandabuzeki akuvumelekanga: umatshini wokwenza iziqinisekiso
Ukuthandabuza kunegama elibi. Uluntu lwethu alubavuzi abo bathandabuzayo kwaye bathathe lula. Ayibaniki mvuzo abo bafuna ukugxila, ithathe ixesha lokucingisisa kunye nokungavumelani noko kumiselweyo ukuze bakhe iinyani zabo kunye nobomi kubo.
Endaweni yoko, vuza okona kukhawulezayo. Ngubani oqhwaba izandla kwaye andise intetho esemthethweni. Abo bathatha izigqibo ezizenzekelayo ngaphandle kokucinga kakhulu kuba basiqinisekisile ukuba eyona nto ibalulekileyo kukuya phambili. Ngayo nayiphi na indleko. Phambili, phambili kwaye phambili. Akukho ndawo yamathandabuzo kunye neyantlukwano.
Ngale ndlela, sikhuthazwa zizilogeni kunye neentsingiselo - ezihlala zivakala zilungile kodwa zingenantsingiselo - siyangxama ukugweba ngaphandle kokwazi iimeko, kungasathethwa ke ngezizathu. Pha Isandi esivakalayo iba nye Ngokuqhelekileyo avis xa singxamele ukuya phambili kwaye intandabuzo ibonwa njengenkunkuma yexesha.
Ke ngoko, bambalwa kwaye bambalwa abantu abanika isibonelelo sokuthandabuza. Xa siphila kuluntu oluye lwaba ngumatshini wokwenza inyaniso ngokuchanekileyo ngokwezopolitiko kodwa lucalucalulo kwaye lukude nenyani, siba ngabagwebi abanganyamezeleki abakholelwa ukuba baneNyaniso eNkulu. Esichazayo!
Phantse ngaphandle kokuyiqonda, siyayiphepha yonke into eyahlukileyo. Siyayityeshela into edala ukuthandabuza. Sikhomba abanye ngomnwe wokutyhola ngaphandle kwexesha okanye umnqweno wokuphanda oonobangela kunye nokufumanisa iimeko ezinciphisayo. Isigwebo setyala sisenzo nje, kuba asidingi bungqina buninzi kwihlabathi elinomvuzo ngesantya sokumisa kancinci kwaye sihanjiswe yimbonakalo endaweni yokungena kubumnandi.
Kodwa ukugweba ngaphandle kokuthandabuza kwaye uthathe isigqibo ngaphandle kokucinga yeyona ndlela ithe ngqo yokuqina kwengqondo kunye nokuma kwengqondo. Ubomi obunentsingiselo kubandakanya ukuthandabuza, ukubuyisa amanyathelo ethu, ukuphinda sicingisise ngamathuba ethu, siphinde siqwalasele iinkolelo zethu, kwaye sitshintshe uluvo lwethu kube kanye, kabini, okanye rhoqo njengoko kufuneka.
Ndiyathandabuza, ngoko ndikhona
"Ukuthandabuza sisiqalo sobulumko", Utshilo uAristotle. Ukusuka kwimbono yefilosofi, ukuthandabuza kusenza sikwazi ukuthintela amandla omgwebo. Isinceda siphendule kunokuba siphendule nje kwiimeko. Kuyasikhuthaza ukuba sizibeke ezihlangwini zomnye umntu, kodwa ikwasivumela ukuba sithathe inyathelo lokubuyela kude kuthi kwaye singanikezeli kwimpembelelo yempembelelo yokuqala.
"Nabani na othandabuzayo uyacinga kwaye athathele ingqalelo, unobunzima kwaye ubunzima, uyaqonda kwaye ahlule", ngokwesithandi sobulumko u-Óscar de la Borbolla. Ukuthandabuza kukhona conditio sine qua non yesimo sengqondo sokucinga ngakumbi kunye nokuqonda. Abo ngokungathandabuzekiyo bayayishiya inertia yobomi bemihla ngemihla kunye nokuhamba kwengcinga ephambili yokuguqula ubomi babo bube lukhetho lobuqu. Ukungathandabuzeki, enyanisweni, sisixhobo esibulalayo ngokuchasene nokuvumelana, ibhalsamu ngokuchasene nokungenangqondo kunye neyona ndlela ilungileyo yokulwa nokuzenzekelayo kwengqondo.
Ukuthandabuza ngumsebenzi osisiseko wokufumana ezinye iindlela zokubona nokuqonda umhlaba. Ukuthandabuza kusenza sibuze izinto, nkqu nezo besihlala sizithatha njengezingabalulekanga. Sebenzisa i ukucinga ngokugxekayo. Kusinyanzela ukuba sibuze yonke into. Kuyasikhuthaza ukuba singahlali kwimpendulo yokuqala okanye kwinto abasixelela yona.
Ukuthandabuza kukwathetha ukungabikho komkhethe. Lithuba lokuba ubone izinto ngolunye uluvo, hayi inyani ngakumbi okanye bubuxoki, kodwa zahlukile kwaye zobuqu ngakumbi. Ukuthandabuza kuko okusishukumisela ukuba sibuze kwaye sibuze yonke into ukunika intsingiselo kwinto esiphila ngayo, intsingiselo enzulu yobuqu.
Ukuvuna isibonelelo sokuthandabuza, kufuneka nje siqiniseke ukuba asibambeki kwibhalansi engagungqiyo ewe ewe. Kuya kufuneka sihlalutye izinto, kodwa emva koko kufuneka senze izigqibo kwaye sithathe amanyathelo. Ukungathandabuzeki akuthethi ukukhubazeka, kwaye akuthethi ukuchitha ixesha ukuba inkqubo yokugcwala ilandelwa yinguqulelo yendaleko.
Ukuyeka ukubonisana, ukulinganisa, ukujonga kunye nokuthandabuza, ngaphambi kokwenza isigqibo, ekugqibeleni ayonzakalisi, inene. Kuya kufuneka sizivumele sihambe kwaye sizinike isibonelelo sokuthandabuza endaweni yokuntywilisela ngamehlo avaliweyo kulwandle lokuqiniseka okuqinisekileyo okusiguqula sibe ngabagwebi babanye nabethu. Mhlawumbi kufanele ukuba siye kwiMagna Graecia agora ngakumbi, kodwa hayi ngokufuna iimpendulo nenyaniso, kodwa ngamathandabuzo kunye nemibuzo, njengoko watshoyo intatheli uGuillermo Altares.
Umnyango Isibonelelo sokuthandabuza ukwakha ubomi obunentsingiselo yaqala ukupapashwa ngo Ikhonkco lePsychology.
